A conversation with the brilliant and busy Elaine Reichek
Read Moreinfluences
Live from Mrs. G's House: Episode 2-Dr. Jennifer Hall
A conversation with the brilliant Dr. Jennifer Hall.
Read More"What did you do on your sabbatical?"
When you pay attention to what’s around you, it’s stunning that other people don’t see.
Read MoreONE QUESTION - Nat Meade
Nat Meade answers ONE QUESTION….
Read MoreBecause some people really know how to have a good time....
Evan Garza and I, being gay, not wearing socks, in front of a museum crowd, talking about my work. Is this heaven? No, it’s ICA Boston.
Read MoreJust like heaven... Kerry James Marshall's UNTITLED at the Sackler Museum
“Heaven/Heaven is a place/A place where nothing/Nothing ever happens”
Talking Heads
Francesca in Brazil
One of the greatest photographers ever in a major show in Sao Paulo.
Read More"Imaging Lazarus" essay included in the SUPERNATURE issue of DRAIN
Imaging Lazarus: The Undead in Contemporary Painting
I want to avoid the obvious discussion of painting being dead. It’s not. Rather, painting has been killed several times and has been brought back to life by a certain kind of belief, or faith in it. This faith sustains painting as a practice, but recently there has been a kind of representation of the body, the “undead” body in painting that I think has a lot to do with the history of painting, but an attempt to re-inscribe the art in general and body specifically as a site of political agency.
It bears an investigation of the story of Lazarus to get a sense of what I am talking about here. The tale is found in the Gospel of John. Many people focus on Jesus’s act of raising Lazarus from the dead (he had been entombed for four days) as a pre-figuring of his own resurrection. It is that, no question. But there are other elements of the story that I think are often overlooked.
Please visit the DRAIN site to read the rest of the essay. Click HERE.